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Women are seen everyday in the forefront of music, fashion, sports and movie entertainment. When it is time to tune into the 6 o'clock news, there is a lack of women in the newsroom. With the demographics of the nation today changing, there is a need for the newsroom to do the same.

Women make up _____ percent of the population, but only make up 5 % of the anchors in the newsroom. The overall number of women journalists employed in the media around the world has decreased by percent in the last five years, according to a recent study by the World Association for Christian Communication. Today, women are 41 percent of working journalists; they were 4 percent in 15.

When looking at the amount of those who graduate from journalism schools in America, women are out of . Many of them flee the profession before being promoted to its higher positions. With that being the case, one is left to wonder where all those women are on the various news channels. The simple answer is this; they aren't being hired at the same rate. Although more women than men earn degrees in journalism each year, they have a harder time pursuing their careers, with many of them leaving the newsroom to raise families.

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Either women dont want the newsroom jobs or theyre not hired in proportion to their numbers, but theyre not staying, says Christy Bulkeley, a retired publisher for Gannett Co. and a contributor to an ongoing University of Maryland research project on female journalists. The situation is exhaustion, frustration and the need to pay more attention to their kids.

If you stay in journalism with the kinds of hours required of you, unless you have a lot of money to pay for round-the-clock child care, you have a difficult row to hoe, says Maurine Beasley, a University of Maryland professor who teaches a Women in Media class, adding that the subject needs a great deal more attention. The field of journalism needs all the talent it can get. When it loses creative, experienced people because they cannot deal with child-care issues along with their job, the field suffers. You need mothers represented in journalism as well as fathers. The absence of family voices in news projects does a disservice to the broader community.

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BY LAURA TATCHELL

The writer of a novel summarises and ties together the key ingredients of their argument in the conclusion which is a distillation of the themes and ultimate purposes of the entire novel. The Handmaid's Tale, by Margaret Atwood displays many of her values in the ending which is taken to comprise of the last chapter and the historical notes ranging from page 0 to4. Atwood writes of her beliefs and values, which can be found just below the surface of the events of the concluding pages. She makes comment upon an individual's position and treatment within a dystopic, and indeed within every society, describing how all individuals can be pigeonholed and categorised without the placement of value upon the individual and their respective personalities and uniqueness. A stark warning is made through the conclusion to heed history's mistakes, to avoid complacency yet remain astute and to value yourself. Although The Handmaid's Tale has been labelled as a feminist novel, I believe that Atwood's values are not feminist, nor are they inclined towards the desire for a return to traditional values and a genderized society. Instead there is a focus on equality among all members of society. Atwood uses the novel as a vessel to communicate these values.

A society is a complex amalgam of many influences and individuals. It is so complicated that it is impossible to define. Society has so much power over a person in restricting and shaping the ways in which they behave, when really there is no one way of how to live. This creates confusion as people don't really know what they're doing or where they're going. They try to please and live the right way, but it's futile as people are not made to conform to one way of living. The fictitious character of Offred within the fictitious society of Gilead in the final chapter is a metaphor of the position of individuals within societies in general. This can be seen in the thoughts of Offred as her supposed impending doom approaches

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"This could be the last time I have to wait. But I don't know what I'm waiting for." (p0)

She sits in her room, pondering her future of which is entirely uncertain. When contemplating escape she says "I could walk at a steady pace down the street trying to look as if I knew where I was going." (p04)

This recurring sense of disorientation and bewilderment is created by Atwood to show how in the dystopia of Gilead citizens' freedom of choice and the freedom to be themselves is squashed in an effort to control the republic. This shows how laws and expectations limit individual freedom and creativity and the right to question what goes on.

Symbolism is used to effect in describing the snow falling

"gently, effortlessly, covering everything in soft crystal, the mist of moonlight before a rain, blurring the outlines, obliterating colour." (p04)

The snow is a representation of a society which masks individuality, blurring the outlines of people who are different and are valued for those differences. Obliterating colour gives an image of greyness, sadness and depression. Living in a society where there is no freedom of choice is not really living, as decisions have already been made for the individual. An intensely critical attitude of a society like the oppressive totalitarian Gilead is implied.

Atwood seems to condemn complacency. "Don't let the bastards grind you down" is repeated throughout the novel but is also one of Offred's first thoughts in the final chapter. She repeats this to herself but finds it conveys nothing and is sarcastic in saying, "You might as well say, Don't let there be air; or, Don't be."(p0) This pessimistic and sombre tone relays Atwood's value of keeping on going even when it gets tough, to keep resisting being taken over and to value yourself as an individual who deserves so much. The reader is encouraged to object against her giving up. They want Offred to have faith. Again, the pessimism of Offred's words is clear "Faith is only a word, embroidered."(p04) Most of what Offred says in the last chapter causes the reader to react and disagree as they see her gradually giving in and they want her to keep trying, and not let the bastards grind her down. This is a stark example of how the writer instills her values in the reader.

Atwood seems well grounded in not being ignorant of the fact that sometimes it is better to defy conformity and repression in the secrecy and safety of hiding, as Offred does. Offred resists the Gileadean society by recording her story on tape such that it outlasts the regime. If she had of stood up for herself in person, she would have perhaps been cast out as an Unwoman, meeting an untimely death. This is what Atwood purports and the realism of this causes the reader to take these values to heart.

The Historical Notes are an interesting appendage to Atwood's story. They are a partial transcript of the proceedings of the Twelfth Symposium on Gileadean Studies taking place two hundred years later in 15. They explain more of what happened to Offred after she stepped "up, into the darkness within, or else the light" (p07) of the black van which took her away from the Commander's house. Chapter 46s ending is very obscure and the reader is left wondering whether Nick was a traitor and led Offred to her death, or whether he was part of the resistance and helped her to escape. Through the Historical Notes this question is partly solved. We find out that she managed to escape and stay in hiding long enough to record her story on tape. The fact that she managed to get out is seen as a triumph for all oppressed peoples and sends out a positive message.

Atwood utilises the Historical Notes to create satire on the academic rhetorical habit of "distancing', and thus "objectifying' its subject showing Offred's story two hundred years later interpreted as a dry and lifeless exposition rather than the vibrant living past it actually is. The academics discuss the tale's historicity, missing the meaning of Offred's individual experience by committing the historians' sin of viewing the individual only as an example of the larger, more abstract point. Piexioto assures the other academics

"We must be cautious about passing moral judgement upon the Gileadeans. Surely we have learnt by now that such judgements are of necessity culture-specific. . . Our job is not to censure but to understand." (p14 and 15)

The irony of this statement is in the fact that he fails to understand anything of what life in Gilead was like. "It also raises the issue of whether academic objectivity in discussing totalitarianism without taking a moral or political viewpoint makes the scholar "an apologist for evil.'" (Malak 187)

Atwood's critical attitude towards sexism can be seen through the male academics that come into play in the historical notes, namely Professor James Darcy Piexioto. His speech on The Handmaid's Tale is one which depersonalizes Offred and only focuses on the historical facts and the pains of trying to authenticate it. It is seen as "unhelpful" as a historical document as it does not give all the details. The missing details are researched by the organisation but they do not bother to find out the name of Offred, or any facts about her life, instead they focus on the males as they were the dominant figures of the time. They completely disregard any possible thoughts of sympathy and perhaps admiration for the struggle of Offred and all of the oppressed females.

Despite their role as creators of the monstrous totalitarian society Professor Piexioto praises the two possible Commanders of Offred for their genius,

"It was a brilliant stroke, and confirms us in our opinion that Waterford was, in his prime, a man of considerable ingenuity. So, in his own way, was Judd."(p1)

Whenever Piexioto refers to the females of the story he makes chauvinistic remarks. The naming of Offred's tapes which the academics annotated were called "The Handmaid's Tale," in homage to Geoffrey Chaucer but also because of the homophone of "Tail' which refers directly to a females behind, and reinforces the way in which females are reduced to their sexual function, which is an example of how individuals, in this case females, are categorised. It also makes light of Offred's plight, as if it's all a joke. Ironically they are doing the exact same thing as the men of the Gilead society did by describing women as objects only useful in their reproductive function. It is dramatic irony because no one else at the speech seems to see this, as they all laugh and applause his joke, unaware that repetition of history has already begun. This further instills Atwood's ethics.

Piexioto also makes another joke at the expense of females in the Gileadean regime,

"We know this city was a prominent way-station on what our author refers to as "The Underground Femaleroad," since dubbed by our historical wags "The Underground Frailroad." (Laughs, groans.)"(p1)

This demeans women as frail and is the chauvinism that Atwood seems to despise. It would seem that the women involved in the resistance were anything but frail, for they managed to escape the system from a place of complete inferiority. The fact that everyone laughs, apparently even the female, Professor Maryann Crescent Moon, clarifies Atwood's view of the prejudices held by societies.

Atwood utilises Professor Piexioto to display her apparent dislike of power and its ability to corrupt. The Professor holds power in his position as a well respected academic, key speaker for the forum, and his being responsible for the transcription, editing and publication of The Handmaid's Tale. He brings Offred's story to light, but abuses his power by missing the point of Offred's tale, and even mocking her.

A comment in the Historical Notes in reference to the Aunts' role in the Gileadean regime shows how power can corrupt the individual "Where power is scarce, a little is tempting" and this shows why the Aunts took on a role enforcing oppression upon themselves. Piexioto claims that the Aunts were chosen to control the Handmaids based on the precedental knowledge that,

"no empire imposed by force. . . has ever been without . . . control of the indigenous members of their own group." (p0)

It is clear that by giving power, although limited, people are willing to compromise their own values and rights. Without this perhaps the women may have banded together and overcame the repressive society.

Atwood gives a horrific warning to the reader - that a part of Gilead exists in the future. The chauvinism and devaluation of the individual is seen in the academics without objection. It is so ludicrous, as to grab the readers attention and beg them not to put up with it in their own society for a repeat of Gilead can happen so easily. The next era did not heed the warning but Atwood makes a challenge for the reader to do so, otherwise fade into oppressive dominion.

The convention described in the notes takes place in 15, two hundred years after the Republic of Gilead began and the scholars are looking back on the era, which means that within this time Gilead has come and gone. Atwood makes a significant statement on the nature of totalitarian societies and the assumption that they will never last for long. There is also a reference to the Nazi rule over the nation in the 10s connecting it to Gilead

"Professor Van Buren will give what I am sure will be a fascinating lecture on the Warsaw TacticPolicies of Urban Core Encirclement in the Gileadean Civil Wars." (p1)

Nazism was meant to last for a thousand years but was conquered after only twelve years. This is demonstrative of the thought that injustice and inhumanity go against decent morals and cannot last.

Atwood highlights her values partly through the dramatic change of point of view from the last chapter to the Historical Notes. She contrasts the personal intimate tone of Offred to the distanced, objective view of Piexioto who Atwood has intentionally made to miss the point of the story and even laugh at Offred which shows he has not seen the importance of her story. The response the writer was probably looking for was one of dissatisfaction and angriness at the way in which Offred's story was received. This is a clever way of concluding the novel, raising reactions in the reader and causing them to think about the issues raised and their own personal values.

The Handmaid's Tale is a cleverly crafted novel which uses the conclusion to shed light on Atwood's values. Underlying the events of the final chapter and the Historical Notes are thoughts upon individualism and how a society can quash the freedoms of an individual with their rules and expectations. Atwood uses Gilead as an extreme example of the oppression of the individual (in this case, Offred) within a society and the confusion and chaos this creates. I think Atwood is critical of the way in which people are judged as being "one of those' and placed into a category instead of placing value on the unique characteristics of the individual. She creates satire on the objectivity of academics in discussing historical events by completely ignoring the human aspects of history and focusing on facts, events and other obscurities. She also warns of a future much like that of Gilead whereby history repeats itself and chauvinism, abuse of power and human oppression reign supreme.

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Our staff of freelance writers includes over 120 experts proficient in My Life As A Peasant, therefore you can rest assured that your assignment will be handled by only top rated specialists. Order your My Life As A Peasant paper at affordable prices ! Daily life for us peasants is generally pretty hard. Being a women makes it even harder. I get up at the crack of dawn every morning, fix my husband breakfast, then get started on my daily chores. There's the vegetable garden to tend, clothes to wash, bread to bake for tomorrow, cloth to weave, house cleaning, and children to take care of. Let me tell you about my life as a medieval peasant woman.

I work long hours every day, rain or shine, just to be sure my family has enough to eat. My only "off day" is on Sundays or on the frequent saints' days. On those days I try to go to either a nearby fair or market. Most of us are farmers, although a few of us are millers, blacksmiths, and tavern owners. I work the land that has been leased to my husband. On occasion I have feasts with my family and friends on holidays, and celebrate births and marriages. On the Sabbath day I rest and attend church. Being a Christian, I make church an important part of my life. Church is also a big part of my children and husband's life.

I live in a cold, damp, and dark little two room hut where sometimes it was warmer and light outside than in my home. My family's home is made of mud plastered branches and straw, the roof made is made of thatch. For security purposes we had very small windows with wooden shutters that were closed at night. The only furniture in our home was a few three legged stools, a trestle table, a couple beds on the floor with straw under them. The floor was made of packed earth and sometimes covered

with sweet smelling rushes to keep things clean. In the center of the floor was a stone hearth for cooking and heating the house in the winter. There was no chimney, simply a hole in the roof directly above the fireplace through which the smoke could escape. However, the smoke often did not. The village I live in contains about 60 families living in the same kind of rough hut I live in.

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During my daily activities, I spun wool into threads for garments. Even though my clothes were made of wool, they were very rough. My clothes consisted of a long dress, an undergarment, and stockings. I only owned two pairs of clothes which were rarely washed, although my undergarments were washed regularly. I didn't own and deodorant so wood smoke, which was always in my presence, acted as my deodorant. My children clothes were just like adults' only smaller. We all wore wooden clogs or shoes made of thick cloth or leather. During cold weather, I wore a sheepskin or woolen cloak, a woolen hat, and woolen mittens.

I should tell you that my marriage to my husband was arranged. When we got married I was 16 and my husband was 6. The ceremony was held at my parents house with a few friends and family as witnesses. It took a few years for my husband and I to grow to love each other. In my time beating your wife was completely legal as long as the man doesn't kill or cripple the woman. I'm sure you're thinking that there were a lot of divorces because of this fact, actually there weren't. My husband is allowed to divorce me, but I can not divorce him even if he commits adultery. My husband has complete control over all my belongings and I am considered his legal property. No matter what the issue he has the final say in everything.

Being a peasant leaves me with few choices on food. My diet consisted mainly of porridge, cheese, black bread, beans, corn, lettuce, tomatoes, peas, radishes, and carrots, stew, and some meat. Meat was a rare delicacy, since we could usually only afford to eat what we grew ourselves. I, of course, made butter and cheese from the milk of our cows. In the fall, however, we slaughtered most of our animals for their meat. Even though we ate well enough off the crops we grew, if it became too dry of rainy to harvest a good crop, we had a very good chance of starving to death. Now that I have taken you through my life as a peasant, I hope that you have learned to appreciate what you have, because, let's face it, you could be in my position!

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Our staff of freelance writers includes over 120 experts proficient in The Life You Save May Be Your Own, therefore you can rest assured that your assignment will be handled by only top rated specialists. Order your The Life You Save May Be Your Own paper at affordable prices with custom essay service! Flannery O?Connor?s literary reputation and critical analysis of her work have been read and studied for many years and continue to grow more popular since her death. Flannery OConnor was born in Savannah, Georgia on March 5, 15 to Catholic parents. O?Connor attended St. Vincents School and Sacred Heart Parochial School. In 18 her father got a position as appraiser for the Federal Housing Administration, and the family moved to North East Atlanta, then Milledgeville. Three years later, he died from complications from the chronic disease lupus. O?Connor attended Georgia State College for Women and State University of Iowa, graduating in 147. In 151, after complaining of a pain in her typing arms, she was diagnosed with the same disease that had killed her father. She went on, with the disease, to write two novels and thirty-two short stories, winning awards and going on tours when her health allowed, but spent most of her time on the family farm, Andalusia, in Milledgeville, with her mother. She died of lupus on August , 164 at the age of thirty-nine. This part of an essay was written by me...i am only trying to registter fast to get what other people are critiquing OConnor about, soI want into this site for info...not to steal it...Hopefully nobody else is trying to steal this because you just might cut and past it without reading it before your teacher does. Shame on you! This has to be 50 words so im going to write a bunch of mumber jumbo. Justin Timberlake is the sexiest man alive and Britney Spears and him need to get back together. My favorite song right now is probably...I dont know there are so many. I miss my friend who has passed on recently. We miss you buddy. Rest in peace. We all love you and will never forget you!! Always thinking of you...k....Smilez and Southstar have a cool song that remind me of him out right now called Now That Youre Gone Its cool and sad. Sherrie Austin also has a cool one out too called Streets of Heaven. Its a tear jercker though.

FLannery OConnor is a marvelous, yet depressing writter. Hopefully this is enough to gain some research so I can finish this paper...

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If you order your research paper from our custom writing service you will receive a perfectly written assignment on Genetic Testing in the Workplace. What we need from you is to provide us with your detailed paper instructions for our experienced writers to follow all of your specific writing requirements. Specify your order details, state the exact number of pages required and our custom writing professionals will deliver the best quality Genetic Testing in the Workplace paper right on time.

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Ethical issues in the Workplace

Should employers have access to genetic information? We will explore this issue by pointing out the concerns of many. Next, we will discuss what is being done to protect individuals from employer misuse. And finally, we will conclude with our own opinions on the topic.

Genetic discrimination is an interesting issue as it can affect the workplace and you personally. Even if an individual chooses not to know anything about themselves, does their company have a right to the information? As the author points out, this is not science fiction anymore. Many employers have access to our medical information. Companies who self-insure have medical information at their fingertips. Genetic testing is one more thing they can test at your next physical or doctor visit. Imagine if your employer had access to that information.

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What protection does an individual have to ensure that their genetic information will not be misused? They can find out whether you have or will have a disease. They can test to see if you are a smoker or ever used drugs in the past. This sensitive information could potentially bar you from a position or even employment. If a company has the knowledge, they can decide not to hire you to save on future medical expenses. Or, they can monitor you and let you go at the first signs of medical trouble.

Genetics is exploding on the world daily. As the technology becomes more accessible, the issue of how society protects its workers against the misuse of genetic information will become more important and legal and policy development will have to be addressed. If employers are permitted to consider genetic information in making personal decisions, people may be unfairly barred or removed from employment for reasons that are wholly unrelated to their ability to perform their jobs (Miller, P).

It is important to begin with the premise that applicants and employees must be selected for jobs based on their ability to do the job, and not on their gender, race, ethnicity, religion or many other factors. As it becomes possible to learn more about genetic predispositions, should employers be allowed to make employment decisions with this information? How should a law protect workers from misuse of this information?

There are many different ways to approach analyzing genetic discrimination. The Americans with Disabilities Act, the ADA prohibits disaffirmation against a qualified individual with a disability (Miller). The ADA does not address genetics specifically. However, the ADA does cover individuals who have genetically related illness or disabilities that impairs a major life activity.

In 15 the EEOC adopted the view that the ADA prohibits discrimination against workers based on their genetic makeup. Although the law does not back up genetic discrimination, the EEOCs policy explicitly states that discrimination on the basis of genetic information is covered under the third prong of the statutory definition of disability, which covers people who are regarded as having impairments. This part of the statute was designed to protect against prejudices and misconceptions about disabilities.

Now, what affect would this have on research one might ask? Genetics is good for determining paternity or solving criminal cases. Genetic research has to be sensitive to the nature of uses it might have. Genetics should not be used to exclude qualified workers from the workplace. Genotype is no substitution for qualifications, and an employer should never review genetic records along with a resume (Miller).

The genetic issue is gaining on political ground as well. Legislation has been introduced that specifically prohibits discrimination by private-sector employers on the basis of genetic information. President Bush has spoken in support of genetic-discrimination legislation as well. The Daschle-Kennedy bill prohibits the federal government from considering genetic information in hiring, promoting, discharging and all other employment decisions.

There has not been a U.S. federal or state court case decided regarding genetic-employment discrimination. However, The EEOC has settled the first lawsuit alleging genetic discrimination. The EEOC alleged that the Burlington Northern Santa FE (BNSF) railroad subjected its employees to surreptitious testing for a genetic marker linked to carpal tunnel syndrome. BNSF was attempting to address its high incidence of repetitive stress injuries among its employees. At least one employee was threatened with discipline and possible termination for refusing the genetic test. The EEOC sought an injunction in federal court in Iowa. The EEOC alleged that the tests were unlawful under the ADA as they were not job related and consistent with any business necessity. To allow any employment action on the results of such tests would be to engage in unlawful discrimination based on disability. The EEOC and BNSF reached a settlement in which the EEOC achieved everything it sought (Miller).

Genetic issues are not just issues here in the United States. Genetic issues are covered globally. Research and experimentation is done globally as well. Privacy issues are going to be a major concern to everyone. The workplace is just one factor of many ethical issues that will continue to come from genetic research. Controls will have to be adopted universally to ensure that one is not discriminated against because of genetic testing.

In conclusion, we feel that genetic testing should not be done. No good can come from it. We are not God. Only God should be able to judge us. Our genotype is irrelevant in deciding whether we are capable for a position or employment.

We do agree however, that genetic testing is appropriate when used to monitor the biological effects of toxic substances in the workplace and only with the voluntary consent.

We also believe that genetic discrimination is wrong. It is hard enough to land a good job these days. There are many more discriminations out there like race, color, creed and gender. We do not need another. Let's hope that our future leaders and legislators will keep genetic testing out of the hands of employers and irresponsible fanatics of science.

This is one more way "Big Brother" can keep an eye on us and take away our privacy, maybe even our freedom. Here is an extreme example. What if the government had everyone genetically tested as mandated by laws. They could have everyone in the United States tested at birth, or as a routine like a vaccination along with your Polio or TB shot. They could store that genetic information into a database and call upon it whenever they need to. It would be great for a law enforcement perspective, but not much else.

Please note that this sample paper on Genetic Testing in the Workplace is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on Genetic Testing in the Workplace, we are here to assist you. Your persuasive essay on Genetic Testing in the Workplace will be written from scratch, so you do not have to worry about its originality.

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If you order your research paper from our custom writing service you will receive a perfectly written assignment on House of Vettii. What we need from you is to provide us with your detailed paper instructions for our experienced writers to follow all of your specific writing requirements. Specify your order details, state the exact number of pages required and our custom writing professionals will deliver the best quality House of Vettii paper right on time.

Our staff of freelance writers includes over 120 experts proficient in House of Vettii, therefore you can rest assured that your assignment will be handled by only top rated specialists. Order your House of Vettii paper at affordable prices ! Roman houses of the wealthy were made to be luxurious, and their exteriors were not always pleasing. The house of the Vettii is no exception with its flat monotone outside walls, trapezoidal shape, and small, squat squares for windows, it appears clumsy and ugly to a pedestrian. Yet inside the structure one could walk over exquisite tile mosaics, stroll in beautiful gardens, and be dazzled by colourful frescos depicting stories taken from Roman culture.

The House of the Vettii was introverted, exposing only a few tiny windows to let in small amount of air and light. Wealthy homeowners preferred to ignore the street level noise and turned to the privacy and comfort of their houses. For fresh air and comfort, the residents of Vettii turned instead to the peristylium, a large open room in the rear of the house containing a garden surrounded by pillars. The Vettii peristylium contained an elaborate fountain and had beautiful frescoes painted on its walls, but piscinas (fish ponds), or statues were also used in gardens.

While the peristylium was the centre of rear of the house, with all of the rear rooms grouped around it, the forward rooms of the house were built around the Atrium. The Atrium had its origins in the Greek megaron, a large prominent room with a hearth in the centre. The atrium sometimes roofless, but always having a compluvium, a square opening on the roof allowing rainwater to fall to the impluvium, a pit below to the compluvium in the centre of the Atrium that caught rainwater for the house reservoir. People must always pass through the Atrium to access the rest of the house, making it a living room and a reception hall for visitors. Chests were found near the atrium and the business office would have been strategically placed here in order to provide a careful view over visitors to the house and to protect the chest.

While the residents would have often hold dinners and parties for friends on special occasions, the Vettii townhouse was not designed for large gatherings. While the house is large, it is divided into many private rooms and service quarters, and lacks a large hall other than the Atrium or the peristylium, thus it is unlikely it could host more than forty guests for a Banquet. Instead of being host to a large party, the Romans would have preferred to be lounged more intimately in the small luxurious rooms, served by their slaves.

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The House of the Vettii may have the most extravagant examples of Roman artwork ever discovered. Virtually every wall has a beautiful frescoes depicting mostly mythological tales from Roman and Greek culture. A mural shows Cyparissus being changed into a cypress tree having killed a favourite deer of Apollo, and another the torturing of Ixion, who had courted Hera, Zeus' wife, inciting his wrath. This emphasis on mythological stories that were mostly Greek in origin, displays the influence of religion on art and culture to the Romans. There are also murals involving traditional good omens such as a hanged rabbit symbolizing bounty, or more lewd talismans, such as a large mural of a man weighing his phallus, a sign of good fortune and fertility, or paintings of sexual activity in one of the bedrooms promoting fertility.

The relatively large service section of the house left of the main Atrium relative to the entrance reveals the large amount of slave servants the residents employed. These slaves would provide for the relaxed lifestyle the residents would have enjoyed.

One section common in wealthy Roman homes was missing in the House of the Vettii�a shop. Many upper class Romans despite their wealth had shops such as bakeries or tanneries built into their houses whose goods were sold onto the street. These shops were called tabernae, and were sometimes designed into the house or added in later. Their absence suggests primary role of luxury home the House of Vettii had.

The House of Vettii was found vacated. Fortunately, the residents had moved out just before the eruption that had preserved it, but they must have indeed gravely missed their beautiful resort home.

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